First came the natural rivalry between herself and Pulcheria as to whether a wife’s influence or a sister’s would be stronger over the mind of the Emperor; then estrangement, due to their different temperaments and education; then diversity of theological opinion, Eudocia taking the side opposite to Pulcheria in the controversy raised by Nestorius. But perhaps these clouds might have passed away, and the heavens grown radiant again, had not the friendship between the Empress and Paulinus aroused the jealousy of Theodosius, and excited his worst suspicions. According to a discredited tale the crisis was brought about under the following circumstances:—“One day the Emperor was met by a peasant who presented him with a Phrygian apple of enormous size, so that the whole Court marveled at it. And he gave the man a hundred and fifty gold pieces in reward, and sent the apple to the Empress Eudocia. But she sent it, as a present to Paulinus, the Master of the Offices, because he was a friend of the Emperor. But Paulinus, not knowing the history of the apple, took it and gave it to the Emperor as he reentered the palace. And Theodosius having received it, recognised it and concealed it, and calling his wife asked her, “Where is the apple that I sent you?” She replied, “I have eaten it” Then he bade her swear by his salvation the truth, whether she had eaten it or sent it to someone. And Eudocia swore that she had sent it to no man, but had herself eaten it Then the Emperor showed her the apple, and was exceedingly angry, suspecting that she was enamored of Paulinus, and had sent it to him as a love-gift; for he was a very handsome man.” But however idle this tale may be, the fact is that Paulinus was put to death, and the Empress was banished to Jerusalem. She spent the last sixteen years of her life there in retirement and abounding charities, and died protesting her innocence.
Account of the making of Constantinople
Before concluding this account of the making of Constantinople, we must note another of the characteristics which the city gradually manifested in the development of its life—the tendency to cease to be Roman and to become Greek. It is true, that in one sense Constantinople always remained Roman, and this character of the city should never be ignored. The people preferred to be known as Romans rather than by any other name. No title of the Eastern Emperors was so glorious in their view as to be styled the Great Emperor of the Romans.